Lingshi, the land of medicinal herbs, is also blessed with beautiful landscapes. Lingshipas depend on wages earn from collecting medicinal herbs and extraction of cordyceps. This place is also rich in cultural heritages and sacred places.Some beautiful photographs of Lingshi for you below:
Tashi
Choezom, a teacher at Norbuling MSS, Gelephu, is my childhood friend. Last
month, when I visited her place I was profoundly moved by what she is doing. At
her place, my eyes feasted upon two little gorgeous kids stuffing themselves
with delicious food. They looked identical: a boy and a girl. They’re chubby,
neat hair cut and have dimpled face. I thought these kids are her students but just
out of curiosity, I asked her. Tashi replied me, “I’ve a Mahabharata [long story] to tell you about them,” adding that these
two kids are twins.
Pic: Tashi Choezom
Early
this year, Tashi Choezom accompanied one of her school colleagues to Chuzargang,
about two km away from her school, as she desperately needed a babysitter to
look after her kid. The day has turned beastly hot. After applying sun block
cream, they walked down the rice fields fighting against strong sun, leeches, insects,
mud and sweating all along the rough road.
“People
of Chuzargang are mostly poor,” said Tashi adding, “They solely depend on rice
and maize which often being rampaged by wild jumbos and boars before each
harvest.” She also discovered that shortage of drinking water is another major
problem in the village. “I was shocked to find out that only elderly people live
in the village. All young people have left for Thimphu and Phuentsholing,” she
told me.
At
the end of the day, they reached one bago,
a hut roofed with banana leaves, walled with flattened bamboo which looks like
crumbling down at any moment. A nervy-looking couple, seemingly drunk, marched
out of the hut after they saw people outside. The world’s poverty was inscribed
on their faces. There’s nothing inside the hut, just a frayed rug, a few kilos
of kharang, a pair of mattresses, and
a kerosene lamp.
When
Tashi inquired about the babysitter, the couple (originally from Zhemgang who resettled
in Chuzargang) instantly dragged out two kids from their hut. They’re twins,
just seven-year olds. Apparently, Nima and Dawa looked unkempt, starkly hungry.
Tashi and her colleague were stabbed at seeing this. They couldn’t imagine
employing one kid of lesser fortune to babysit for another of greater fortune.
It’s
even more shocking to Tashi on what this man had to plead them, “I don’t want
any wages of my kids. Lopoen, jus take them away with you. Do whatever you want
to do to them. I cannot raise them. We don’t have foods. We don’t have money.
Look, we live in a wretched condition. I don’t want these two kids of mine
suffer with me without food, without cloth, without education. Just take them
away!”
To
Tashi, it seemed like she had just stepped into a poverty-stricken state. She
never knew that people in our country are so poor. She discovered that these
people live unconnected and miserable in a perpetual expectation of external
interventions/aids because their situation has become intolerable and out of
their power. So, they came to this sad conclusion of surrendering their own
children.
Tashi
gave another curious look at the young twins, this time rather empathetically.
She discerned that the twins were malnourished, without basic necessities of
life and everything about their life was a struggle. And unhesitatingly, she
took an audacious decision to adopt the twins. That evening, Tashi bathed them,
and offered good foods. It’s perhaps the first time in their entire life
they’re filled with good foods, clothes and sleep.
One
weekend, Tashi took them to Gelephu town, bought them clothes, school uniforms
and done nice haircut. Then, she talked to the school principal and enrolled
both of them at Norbuling MSS in class PP.
Initially,
she had difficult times as the twins have experienced behavioral and emotional
problems and slight personality disorder due to lack of love and care from
their biological parents. However, Tashi’s unwavering parental care and support
enriched their life.
Pic: A new family (From the left: Tashi, Phub Zangmo and the twins)
Nima
and Dawa’s arrival was boon in disguise for Tashi. The twins created a family
in her house. Earlier, she was mostly alone, understandably reckless and lazy. Now
her lifestyle is changed completely. She wakes up early to wash and cook for
her kids and helps on their home works besides doing shopping for them. Above
all, Tashi loves all this!
Today,
Nima and Dawa have grown up strong, beautiful, smart, and well-disciplined. Their
favorite leisure time is watching TV besides reading. When asked whether they
miss their parents, they replied me, “No!” Surprisingly, both wanted to become teacher
because they think that teachers are happy, rich and kind-hearted people.However,
the twins are in a dilemmatic situation. They’re not yet registered in the general
census. But Tashi is trying all in her power to register their census as soon
as possible. Meanwhile, Phub Zangmo, another teacher of Norbuling MSS is
bearing the expenses of one of the twins.
Next
week, Nima and Dawa will be sitting their life’s first exams. Let’s wish them a
very best of luck!
I am a man. Bhutanese man. And phoja
is a term that lauds the precious pride and honour of being the one in Bhutan. Some
called it Kay phoja. Fortunate, I would be proclaiming certain personal merits and
privileges by virtue of being born as phoja that my sisters are deprived of.
“Tough guise” is the predominant ambience
of being phoja. That being said, from my own granny, parents, siblings, teachers
to my friends-they always wanted me to be tough, masculine, strong, controlled
and powerful. In order to survive, to resolve problems and more importantly to
prove the society that I am a phoja, I have to unmistakably show my strength.
Sorry, I can never engage in dialogue and settle down any conflict coolly. I
would say, “Who is that jhandey? I will hunt down him like a pig and slaughter
him, jedhaaa!” Too aggressive and explicit violence, no? Perhaps this could be
the sole reason as the international researchers have found out that 99 percent
of rape, domestic and dating violence and murder come from men.
Meanwhile, wussy, wimpy and sissy
are in stark contrast to my personality and they are unacceptable. Any of these
traits had I imbibed, then the society would call me chakka or aumsu morem, a
societal ego-bruising insult that I would better be a woman. Didn’t you
apprehend here the societal prejudice to women as a lesser human over men? Pic: Typical Bhutanese foods to keep phoja strong. Perhaps 3 plates a meal
It’s even more interesting to
note down another point here. In our society my personal merit is also determined
by the number of women I would have sex in my life. Sorry for being overtly blunt,
but, it is quite true. The mathematics here is very simple. As the number of
women I sleep with increases, my merits and indestructible pride would climb on
its graph and I hail it as a big achievement. Leksho! A lunatic achievement, though,
ha-ha!
You may get ambushed, dare I say,
married men are most active and never give up adding onto their number. Admire their
sexathon, a sort of Casanova
adventure.
As our tradition would have it, a
phoja must cut his kera after each hundredth woman he had sex. Sounds like
crazy, doesn’t it? It is. Gosh, I came across many phoja who had cut their
first and even third kera. They proudly assert to his friends or even to
strangers about their coveted achievements. That’s also with real gusto. And there
you see his listeners (even women) admire his accomplishment and applaud and knight him,
“Key phoja” I know it gave you a nasty shock.
However, the sad reality is that
if a woman changes her boyfriends frequently she is supposedly the woman of low
morale, slut-or in our own word, tshe-tom.
It would cause me more head scratching if my wife or wives sleep with another
man. Our society will consider me chochow,
worthless that my wang ta lungta or shoey dha soenam, the self-integrity has
been damaged irreparably and that I can never prosper or again live a happy
life. This will be my inevitable fate. Just imagine what sort of chauvinistic fate
my wife or wives would encounter? Even in this GNH nation, the gender discrimination
is apparent and it is yet to fork out.
As a phoja, I wouldn’t whine so
much. But much as I hated to admit, we gossip a lot and eve tease. And the
women with whom we had sex are the talks or victims of our gossips.
I have this typical character.
The next morning, my daughter would ask me Nu 10, for she needs to buy pencils.
I get mad at her and shout, “Gachi gi tiru. Pha shong!” and I would chase her
away. But when I visit a liquor shop (which I do it every evening), I would
insist hard on my friends or colleagues to drink beers. Always, I am ready to
sponsor. If they deny, I would even drag them to drink.
And I am never old. Even in 70s I
would be pleasuring myself in honour of the young ladies. Wealth is one of the
factors. I would buy more kanchi with
my wealth. However, to maintain myself sexually healthy would be a challenge in
my old age. Never worry! I would order hornet from Tsirang and Dagana which stimulates
healthier sex life.
This article is
written by an electronic and communication engineering (ECE) graduate from
Delhi. He pursued ECE course after he qualified for the government scholarship
in India. However, after returning from India with a degree in ECE, he desperately
started hunting for job in Bhutan when he finally discovered that the degree he has is not
at all required here. Also, he found out rather shockingly that the system of higher
education, job fair management and human resource recruitment is flawed. Further,
he is vehemently disgruntled at the way GNH is being formulated by the
policymakers in Bhutan. Read it below:
A handful of us from Bhutan pursued bachelors degree
in electronic and communication engineering (ECE) in Delhi. For the last four
years, we banged our heads, cracked the equations, and lived within the world
full of signals. With a degree in our hands and of course in a great
expectation, we came home but only to meet with a hurricane of unemployment and
disappointment. No company or agency in Bhutan recruits ECE graduates.
In a country like India or even in rest of the world,
the ECE graduates are gainfully employed in the fields of electronic and
communication engineering, IT, electrical and electronic engineering. It is
because the same subject of electrical and IT are being covered up in the ECE
syllabus. But it’s very sad to discover that in our country, companies and
agencies do not accept our job applications for the post of electrical and IT. Just
to let others know, the ECE is considered the toughest and very special among
the engineering courses all over the world. But, alas, in our country, we are
treated like a weed in a field. We are unwanted.
During the National Graduate Orientation Program
2011, we raised our concern regarding the matter and we did even through
Kuensel. However, our genuine concern is still unheard. It’s being blatantly disregarded
by the concerned authorities. It’s sheer inconsideration of youth’s voice, I must
say. Imagine the repercussions when we, the youth of Bhutan, raise our concern on
the matter or decision-making processes or policies that affect us and our policymakers
keep on ignoring it. This kind of system only makes us further frustrated,
unhappy and under-utilization of human resource. More bluntly, this may breed
anarchism and terrorism in our otherwise peaceful soil.
We did the preliminary entrance (PE) exam for the CSCE
general very recently and we got through it, but it is more disheartening to know now that
we are not allowed to sit for the CSCE 2011. The RCSC officials reasoned us
that there is not a single vacancy for the ECE graduates in the government
sectors. If there’s no vacancy for the ECE graduates or if they cannot recruit
the ECE graduates for the electrical or IT slots then why the RCSC let us
appeared the PE? They have wasted our precious time and indeed money. Let me
give another justification. If there’s no requirement of the ECE graduates in Bhutan
then why the education ministry sent us out for pursuing this course in India?
Funny thing is that the RCSC and MoLHR officials and
even the agents hiring job seekers during job fair do not know that ECE course
ever exists. Even officials holding high ranks are unaware of this course. For
example, during a job fair in recent time, a representative of a company doesn’t
know the differences of B.E and B. Tech. More embarrassing was that they
don’t even know about the procedure to recruitment. When we explained about the
courses, they blatantly denied us saying that they are not qualified to accept
our job applications. As a job seeker, I shall honestly throw this feedback to
our concerned authority that the job fairs being held in Bhutan are not up to
the expectation of the job seekers. It immediately requires improvement in
professionalism and quality.
It’s also frustrating to always hear our
policymakers and senior bureaucrats giving their speeches and deliverance on
upholding GNH values, but all in vain while implementing it. Ours is also a
country where the voices of poor and youth are never attended to and where poor
will become poorer and the rich richer. Also, we see our policymakers
delivering speeches and mostly they utter that youth are the future leaders and
GNH the stepping stone to our country’s economic growth. But I see youth which consisted
about 50 percent of the Bhutanese population are being sidelined and left
uncared. The existing policies or any legal procedure do not support and
empower our youth.
Here, if you really care for the future nation
builders, I keep my hand on my heart and hope that all the concerned
authorities attend to our genuine concerns and bring necessary positive changes
la.
You are wrong if you have this presumption that our local celebrities cannot do anything other than acting. But let me tell you what Tandin Bidha, a beautiful and talented local film actor did very recently would surprise you.
Pic: Patients guest house
Tandin Bidha visited the Patient Guest House at JDWNRH with Tashi Namgay, the founder of Bhutan Kidney Association (BKA) in recent month. About 33 patients, mostly kidney failure patients who are under dialysis, are sheltered in the guest house in a catastrophic condition. They are poor, homeless, orphans, without relatives and no good food to eat. More sad to know that they are depressed, dispossessed and merely waiting for the end (death) in a lamentable display. Each new day is one more day they win. These patients suffer every day without any means of escapism or outside interventions.
Pic: Patients of the guest house with Tashi Namgay (4th from right)
Mind you, when they continue suffering and die we will be the ones who are guilty for not having done all in our power to love and protect them.
However, Tandin Bidha’s arrival has brought obvious instant renewed mood of optimism to these patients. She hugged each one of them, shared love and exchanged encouraging words and smiles. Also, she encouraged them to stay strong mentally and physically by taking medicines and meals regularly.
Pic: Tandin counseling a patient
A young girl, student of Rinchen HSS has been attending to her mother whose both kidneys failed and is under dialysis at JDWNRH. This young girl has borrowed Nu 1,500 from her uncle to meet her schooling expenses and buy foods for her sick mother. She broke down in front of Tandin, "How am I going to pay back that huge money?" Tandin Bidha couldn't hold onto this tragic incident and altruistically placed Nu 2,000 in her hands. Tandin’s gracious action instantly brought an avalanche of smiles and relief in them. She is one of those rare souls who aspires for no honour and politicking in her film promotions. She did this all at the request of Tashi Namgay.
Pic: Tandin with the std of RHSS
Actually I can never muster the right words to convey what she did. But as a member of the BKA and for the good she has done, the joy she has spread and the love and compassion she has shown to the people living in wretchedness, we place on her highest honour and pray for her and person like her who try to love and serve the poor.
Pic: With the youngest kidney patient in Bhutan
Pic: Sharing photo with a patient
Note: Bhutan Kidney Association, a non-governmental public benefit organization, is still under registration process with the Civil Society Organizations Authority. Once certified, with its very committed members, we shall establish office and begin raising funds and facilitate financial support for kidney patients. The association shall also support and improve health conditions of all kidney patients in Bhutan through comprehensive promotion, prevention and curative measures and necessary counseling. Today there are over 78 kidney patients in Bhutan.
I know most of you have celebrated Diwali with your lhotsham friends. This year, as Diwali will spark every Hindu house early next week, I also know what you love most about this festival. Isn’t cel roti the one? He-he! Others are "Deusi and Bhailo", “Bhai Tika” and the lights. I have this apprehension (but I may be wrong) that most Bhutanese love cel roti. Perhaps you already reserved it from your lhotsham friends, colleagues or neighbours. And if you’re young, supposedly a student, you would gang up with your friends, run away from your house or bunk hostel and all night play "Deusi and Bhailo". The stimulating josh is that you’re paid with money and certainly get plentiful of cel roti. Ha-ha!
Pic: Deusi & Bhailo
If you really crave for the roti, I bring here for you the cel roti recipe. But before that, let me tell you briefly the significance of the festival. I will try making it short and yeah, very interesting. Mind you, I will not chant like pundits.
Forget about the history. Ram, Ravana, etc. etc. Myth will take its toll and it's going to deadly bore you. Diwali falls on one new moon night between mid-October and mid-November and is celebrated for five days. On the first day (Kaag tihar), crows are given offerings, considering them to be divine messengers. On the second day (Kukur tihar), dogs are given food for their honesty. Don't worry, all animals won't come. On the third day, Laxmi puja is performed; the day businessmen clear their accounts and worship Laxmi, the goddess of wealth. The fourth day is celebrated as New Year where Deusi and other cultural processions are observed. On the fifth and final day called "Bhai Tika", when brothers and sisters meet and exchange gifts. Interesting, na?
Pic: Bhai Tika (Brothers & sisters exchange gifts)
During Diwali, lights illuminate every corner of Hindu lands and the scent of incense sticks hangs in the air, mingled with the sounds of fire-crackers, joy, togetherness and hope. People in the community play "Deusi and Bhailo" which is a kind of singing and dancing forming a group. The groups go to all the houses in the community and play songs and dance, and give blessing to the visited houses, whereas the house ownersoffer foods like rice grains, cel roti, fruits and money. After the festival, they donate some amount of the collected money and food for charity and with rest of the money and food, they go for picnic.
Dan (Money, roti, drinks, fruits) after Deusi & Bhailo
Remind me, if I have bored you. Ok, I have a trick here to trigger you active. Recollect those days you went out with your lhotsham friends playing “Deusi and Bhailo” or imagine that you’re young and had already formed a group and going around playing Deusi snacking on cel roti non-stop.
With each Diwali and the lights that illuminate homes and hearts, its significance is "the awareness of the inner light". The light empowers us to commit ourselves to good deeds which bring us closer to divinity. Hindu philosophy asserts that there’s something beyond the physical body and mind which is pure, infinite, and eternal. It refers to the light of higher knowledge that dispels all ignorance. With this awakening comes compassion and the awareness of the oneness of all things.
Pic: Cel roti
Now I will get your hands into the cooking of cel roti. Trust me, I asked this recipe from my sister who makes best cel roti among my family members.
Ingredients:
25 gm suji, ½ kg besan (optional), ½ kg maida, ½ kg rice flour, 200 g sugar, 5 pieces of crushed elaichi, ¼ teaspoon of baking soda, and 1 liter refined vegetable oil.
Recipe:
Step 1: Mix all the ingredients in a bowel, except refined veg. oil.
Step 2: Add half liter of warm water in the bowl and stir it with your hands for 20 minutes until it becomes smooth and thick liquid.
Step 3: Heat the vegetable oil at 100 degree Celsius in a pan.
Step 4: With the help of your one hand, grasp a half handful of the liquid ingredients and pour it in the pan clockwise or anti-clockwise until one end touches other end.
Step 5: Take it out immediately with the help of a two feet long bamboo stick when it turns dark red.
Cel roti is eaten with chutney, aludam and even with non-veg. curries.
Symbolism: Since this roti is prepared during Diwali, a time when all family members come together, the round-shaped cel roti symbolizes that wherever the members of a family go or settle down (though very far away), they would be never forgotten and ultimately come together back to their village, their root, during the festivals or in times of need or adversity.
The
measure of happiness has been a topic of debate in the Sinagporean Parliament
over the last few days, and constant references to Bhutan have been made as
well.
However, National Development Minister Khaw Boon Wan said in the debate that he
visited Bhutan a few years ago and he saw that the over-romanticised version of
GNH did not fit the reality in Bhutan.
He confronted that Bhutan is not the "Shangri-la on earth".
And he cited reasons why:
"Most of the time,
I saw unhappy people [in Bhutan], toiling in the field, worried about the next
harvest and whether there would be buyers for their products. They have studied
us because Singapore is also a tiny nation, living next to big neighbours.
"We have successfully transited from third world to first, and managed to
create a functioning and harmonious society for our people. In their minds,
Singapore could well be the Shangri-la and they want Bhutan to emulate
Singapore."
The REVA electric car which has
been introduced in Bhutan since 2009 didn’t attract us. Though eco-friendly and
enables zero emission driving, there are many challenges associated
with EVs. This car can run only 80 km for a battery, a normal charge
takes 8 hours, and its maximum speed is 80 km/h. That’s why people still prefer
conventional combustion-engine vehicles.
A new Hope: A new hope is born as the Thunder Motors Electric
Vehicles (TMEV), a Bhutanese based company will be launching its first batch of
electric cars (half and full body cars, SUVs) by the end of this October. Price will range from Nu 400,000 to Nu 1.4 million. Interestingly, the
company will also manufacture larger vehicles.
According to the Managing Director
with the TMEV, the vehicles have been designed to suit Bhutanese conditions and
are eco-friendly. The components of the vehicles are imported from other
countries: controllers are purchased from the USA, batteries from China, and
body parts from Japan and the motors from Germany. This time the vehicle is
finally assembled in china; however, from next year the company is hopeful to
start assembling in Bhutan.
Battery and its durability: The fully charged vehicle will run
between 200-500 KMs. It will take about six hours to charge batteries at home,
while at charging stations it will take only 10 minutes.
Reduce the country’s dependency on Indian Rupees: The introduction
of eclectic cars would drastically decrease fuel dependency in the country and cut
down the fuel imports by 50 %. Today the RGOB spends about Nu 5 billions on
fuel import every year.
Cost effective: An individual have to spend only Nu 35 to Nu 70
every month charging the battery. Around 40 to 80 units of electricity will be
enough to last a month.
Conversion: Interestingly the cars with combustion engines can be
converted as electric cars by replacing the engines with electric motors. The conversion
cost for larger vehicles range from Nu 400,000 to Nu 500,000, while smaller
vehicles can get it done for Nu 100,000 to Nu 200,000. Two wheelers will cost
Nu 40,000. It will take between five to 20 days for the conversion process to
complete depending on the size.
Charging stations: TMEV will build charging stations at certain
locations, as the plans have already mapped out as to how the station would
function.
Challenges: Lack of awareness among the public and also at the policy making level. Bhutanese businessmen are very skeptic to invest in
electric vehicles. Support from the government is very imperative in the initial
three years as people are reluctant to pay for conversion.
With the availability
of cheap electricity and the national policy that emphasizes on environmental conservation
and the country’s dependency on Indian oil, this eco-friendly project initiated
by TMEV should be supported by the people and our government. The government
have to provide unwavering supports by providing financial helps and exempting it from
import duties and other taxes.
