My return to my school

I’m returning to Norbuling MSS, ah, the school I’ve started my schooling. I studied at this school from Class 3-6. After completing my high school, a degree certificate in hand and now a dzung wokpa, I’m visiting this school after 14 years.

It’s a two-hour walk from Gelephu, and today this school (established in 1961) stands feverishly beautiful, silent. It’s on winter vacation, oh. And it still illuminates in its old glorious architecture, in its persistence grace. The saplings we had planted, then, during the national forestry days have grown into admirably handsome trees. And the areca-nut plants, around the academic building, have already started fruiting. Everything else is same-still wooden tools (with a hole in the middle) and blackboards are being used in the classrooms.

This is the school I’ve memories from when I was kid. To me, this visit is like turning the clock back. I’ll tell you, I got admission in this school not because of my age, not by my height, not by my background or connection, not by my smartness. But we had to pass the only admission rule (let’s say admission criteria). That was, ahem, my right hand over the head must touch my left ear. I could do that. WOW. And I got admitted in the school.

A hodgepodge of images as a childhood and as an adolescent has flooded into my mind. Let me tell you, the huge pouch of my school uniform, especially backside, would be always tattered. Teachers and my parents used to blame it for my carelessness, unruliness. But, um, I had blamed it for my plate (aluminum) and camel geometry box. And this is even funnier-you’d never find pencils, erasers or scales in my geometry box. Guess what, you’d only find marbles in it. Ha-ha. No matter what, this was the time (when I was in Class PP) I had a deadly crush on a beautiful girl from Class 6. It does happen, even at so young age, ha-ha. 

As I march around the school, all the old instincts come rushing again. I romp around and jump in excitement like a school kid. Then, I stop abruptly. I stand in front of the assembly ground, the spot, where I had delivered my morning speeches, my limbs shivering. Forest. Punctuality. Water. Driglam Namzhag. Aro garo. More excitingly, I reminisce about the day when I had received my life’s first prize in the inter-school art competition from the, then, Sarpang Dzongda.

I walk in a classroom, Class 3 and is greeted by a vivid memory. My class teacher was an old Dzongkha lopoen. Before he’d start his session, he used to push Nu 2 note in my hand and asked me to buy him doma from the nearby shop. And I used to dart off, scooting, brrrrrr, my hands positioning as if on clause and escalator and my legs on break. The lopoen would start his session only after I scooted back with a packet of doma.

All this memories come back, new and fresh. Not just as thoughts, but as rich and meaningful good olden times. And I sit under a barren tree, right in front of the school, taking photographs. The sun is setting, turning into red, then into pink. Under the tree, under the beautiful sunset, I bask in a delicious nostalgia. And how I wish this time would stay still. It doesn’t. But, oh, the images of memories do stay still, at least. In our imagination. In our thoughts. In our mind.

The warmth of sun

Friends, it’s time for me to return to blogging after a week-long vacation in Gelephu with my parents. And I tell you, what a time-together it was.  I hope you, too, had spent time with your beloved ones this solstice. It’s revitalizing in many ways, isn’t it?

But, today, I’m here to offer you some beautiful photographs I took while I was in Gelephu. My pictures are of suns and prayer flags against the glorious sky.

I stopped, walked toward the sun, and took this shot. It is, oh thank god, awesome.

How can you expect me to miss the beauty spread out above me in the sky?

As I took this shot, my mind was spiraling out, Milky Way style.

We feel, at times, we start missing things even before they have gone. And truly, this is the one moment!

Oh good, I realized, when you see beautiful things you think of the person you love most.

All I could do was, keep watching and shooting. 

Then, a little while on, I looked and saw the sun turned pink.  I was delighted beyond words.

Spring is here, finally

 

There comes a time, no matter how cold, how dark, how cruel winter can get, spring would embrace us. And that time is now, that spring is here. 

Yesterday evening (all bright, barely cloudy, still all cold out in the open) while returning my home from office, I spotted a tree budding, fresh leaves sprouting. Oh! Spring is here, finally.

I was-in a word-ecstatic, ah.

I stopped abruptly, excited. Stopped right there. Branches of the tree kept dancing with the wind. And I took out my camera, took shots, one after another. Every snapshot of it, I’ve stolen in my digital lens, has appealed me, intrigued me.

Flurries of birds were wheeling around in noisy flocks as if they were welcoming spring, celebrating the warmth, the resurgence. And I, too, joined these cheerful birds in welcoming spring. I dropped to my knees, saluting its timely coming and again blessing us with warmness, beauty and love.

I offer you some photographs. Simply beautiful!!!

The Story of my Assassins

 
It wasn’t on any of my must-buy lists. But I happened to buy The Story of my Assassins yesterday thinking it could be significant. A book by Tarun J Tejpal. With this, of course, my New Year’s resolution comes into sharper focus. Buying two books from my monthly salary, let me tell you, is my New Year's resolution. Another book I bought is The Power. 

I started reading The Story of my Assassins before I got home. I stopped right there on a track. On my way to home. I left unattended my calls and text messages. With great interest, I sat reading oblivious to cars and noises and pedestrians walking by. And I read. I read, and sumptuously wandered across the terrains of words, across the terrains of ideas and moments.

As I leafed through the pages, I fell in love. For the beauty of the story. For the bravery of author. For the play of words. Mesmeric! Tarun Tejpal exerts his gorgeous heart into every sentence. He brilliantly portrays the Indian rural life, nature and landscape with resilient imagination and mesmeric words. Through his brave protagonist, he despises the mess of a police case, of courts and lawyers.

Tarun, in no doubt, is a smart writer with a laconic sense of humour. He laughs at narrow-minded bureaucrats and the shallow decorativeness of rich people in India. I’d love to read out a line from this most moving, most meaningful book,

To those the gods wish to make into fools they give wealth in excess.

The book is witty, sad, heartrending and above all it’s honest. There’s menace, humour, love, hatred, excitement and happiness in each sentence. This book makes you laugh in almost every sentence.

Continuing the walk, there, again, I kept reading. And I felt smarter than I was, as if I were in a company of a wise man. I nodded, duly, in each sentence, each argument and each justification he writes. In no time at all, this book could connect me to him. Ah, there are many things we’ve in common.

Most surprisingly, Tarun knows wonderful words with which he could express complex ideas and wisdoms. His ideas and wisdoms are affirming, real and honest. And importantly, each idea and wisdom carries remedy for life’s problems. I share this below:

In any case, you must never fight a woman if you can avoid it. Bring her to your side, go over to her…Listen to her, go along with her.

And this paragraph jumped at me,

When the guru sends his disciple to empty the ocean with a mug, he is not teaching him the virtue of perseverance, but the lesson of futile action. The stupid disciple empties the ocean for the rest of his life and finds peace; the intelligent disciple finds wisdom, throws away the mug, moves in search of more. The disciple must not only perform the task, he must also contemplate the task. We have to find out truth ourselves…The guru can show you the path but you have to walk it. Truth cannot be taught, truth must be experienced. 

It’s a beautifully structured book. I assure you that it’s a book that can nourish a hungry mind for a week. And honestly, I want to kneel and press my head to the ground, saluting its splendor and colourfulness. Buy this book. Read it. And you’ll realize this is no exaggeration. 

A cursed village

It was 2008. I was, then, a Bhutan Observer (local newspaper) correspondent from Gelephu. I’ve usually reported stories on politics, business, crimes, and of course on Maokhola.

One social gathering, I met a local leader from Senge, one of the gewogs in Sarpang. He wanted me to visit his village to write story. He informed me (rather frustratingly) that Senge, barely 10 km away from the Sarpang Town had been completely ignored by the government. It had no electricity, telephone, mobile network, RNR centre, BHU, lhakhang or school. Every year at least 75 percent of the crops were damaged by wild animals. And the government hadn’t done anything other than assessing the damage, by the way.

A little over a month later-early summer-my source from Sarpang Town informed me that a herd of 33 elephants was routinely destroying crops and houses at Senge. I thought, instantaneously, this was the perfect time for me to visit the place.

The village was six-hour walk from the Sarpang Town. A lonely feeder road was its only connection with the outside world. After crossing three big rivers and a couple of dense forests (where travellers were known to encounter wild elephants and robbers), I reached Senge, a scattered village of 230 households. The village was a world apart, and it had been neglected without any basic infrastructures. Thousands of people had migrated to other parts of the country. 141 young people of ages 7-12 couldn’t go to school at all.

Only three shops dispersed about the village. Rice and maize fields stretched for acres and acres on all sides. The village was also in plentiful of areca nut and orange orchards, banana plants which were their main sources of livelihood. The village was beautiful. And undeniably fertile.

I met the gewog leader. As I explained about the purpose of my visit, he immediately went into a panic of babbling. My arrival had caused him more worries, perhaps, more than the arrival of wild elephants.

After a while, he asserted, “Dasho Dzongda ordered us, in the last meeting, not to talk to media.” I only scratched my head and breathed out, “Huh?”

He added, “Two villagers from our village were axed by the dzongda for talking to BBS.” However, the villagers were ordered to strictly follow the bureaucratic procedure: inform the dzongkhag administration for assessment of damage. Only the dzongkhag administration was answerable to media or the headquarters. Villagers talking to media meant bypassing the dzongkhag administration, and undermining their capacity, he informed me.

Can it be? Will it?

What made it worse was that all the gewog leaders and villagers were sworn to secrecy (never to speak to media). However, this only left me infuriated. The government was doing nothing for the village. The villagers were denied of basic infrastructures, not paid any compensation for the damaged crops, not provided any protection against wild animals. And again they were also deprived of their freedom of expression and freedom of press.

As the last meal of the day cooking, the villagers started preparing their daily battle with firecrackers to chase away the wild elephants. From a distant hut, a scream rapped the village, “Meme norbu opha! Meme norbu opha!” I felt that I had entered the realm of wild and uncertainty. The villagers spent entire night shouting, crying, running.

Next morning, my heart wounded when I saw the entire rice and maize fields rampaged by a herd of 33 elephants that night. A woman was crying so agonizingly and whining about all the losses, “Now, we’ve nothing left to eat. My house razed down.” I was moved to tears by her catastrophic situation.

Inside all the villagers, I saw a deep well of loss and sadness and hopelessness and uncertainty. These people lived unconnected in a perpetual misery. I knew only external interventions/aids could rescue them because their situation had become intolerable, out of their power.

There, I thought, it didn’t feel right to go back not reporting their plights. Then I visited each household (without help from gewog leaders) and assessed all the damages. About 43 acres of maize, 30 acres of rice, 7 houses and more than 160 areca nut plants were destroyed by the beasts. I reported.

Today, it has been exactly three years since I reported this story. Last week, quite surprisingly, I met the gewog leader in Thimphu.

He told me, very excitedly, “After you reported on our village, the government brought all the developments and facilities in our village. Now we’ve a primary school, BHU, RNR centre, non-formal education set-up, RBA unit, forest department and mobile networks. Destruction of crops by wild animals is solved after the arriving of electricity and electric fence. Our village is very bright, today, prospering.” 

Photo: Tempa Wangdi

Compassionate youth

When their fellow-youth are involved in all sort of anti-social activities, a group of 19 Sherubtseans (including two students of Kanglung MSS) meaningfully spent their entire winter vacation touring the country. They have toured 13 dzongkhags creating awareness on the brutality of animals and of course advocating the Jangsa Animal Saving Trust (JAST).

They have performed cultural events for the public in the streets, towns and schools. One of the participants told me, “We’re doing all this for the love of animals, to support the Jangsa, and to engage ourselves meaningfully during the vacation.”

This group has collected Nu 230,000 through donations for JAST. 

They have donated Nu 30,000 each to Bhutan Kidney Association (BKA) and Lhaksam.

The group also rescued six yaks.

Last Tuesday, along with Lam Kunzang (founder, JAST), Lhamo Drukpa (local artist, social worker), Tshering Dorji (actor, founder of Happy Valley) and Tashi Namgay (founder, BKA), I invited this group of students and organized a cultural program for the patients living at JDWNRH. The program which started from 2 ended at 7:30 in the evening. The patients and their attendants were so happy, perhaps after so many years they’ve been treated with live cultural performance by a young and compassionate group of students and the very popular singer Lhamo Drukpa.

Almost all the patients of the hospital have sung and danced. See the smiles and cheers.

The young students also served them with groceries, tea and snacks. 

All the members of BKA applaud this group of students for their noble initiative and remarkable work and for bringing smiles and laughter in all patients.

Like a movie show

 
A little over a month ago, I headed for the Trowa Theatre, Changjiji, where “Sem Hingi Samtang”, a Bhutanese film I was eager to see was screening.

The movie is quirky, humorous, and very moving. As the film moved slowly, spectacularly, across the terrain of one beautiful scene to another, after sometime, I found myself so engrossed. I got so involved with the characters and with what’s happening on the screen. I became happy and sad with the hero. When the hero dances, I danced with him (with his angelic heroine). When he meets accident and hurts his limbs, I too felt his pain. When he’s heartbroken, I also underwent depression. My five senses were so attached to what’s happening on the screen. And I felt everything was real. I think this is true for all.

After the show, I broke singly from the crowd and marched towards home. And I followed a route, less noisy. As I walked, I apprehended that our life is like a movie show. This understanding overwhelmed me! Like watching a movie, we too think that the world around us is real. Actually, a world around us is created based on our interpretation of what we see, hear, and perceive through our five senses. Everything looks real though.

I agree with the eastern ideology-it’s our mind and thoughts that create the world. The world we experience and the life we live are the reflections of our thoughts. These thoughts make us expect, behave, talk and act in a certain personalized way. They shape our circumstances and relationships. But we can change our thoughts like we change the cassette to watch another movie. By changing our thoughts, we can change the illusion and experience a different reality.

At home-obviously a quieter, fewer distractions, stiller place-I could still my mind and the senses. It seemed that I could wake up completely, understood and became conscious of reality of world. There were no thoughts in my mind; my consciousness shifted into a new dimension. I became conscious of the world beyond the mind and illusions. And the world I knew and believed as real began to lose its reality.

It’s like when you’re watching a movie and suddenly you went out for the washroom. As you walk out, your attention will be withdrawn from the movie. And you get snapped out of the illusion the movie is creating and you are thrown into a different reality. However, the projecting machine keeps on projecting images on the screen. And you know that it’s the only light being projected through the film onto the screen. What is seen on the screen is not real, but yet it is there. It is same in our life, we call reality.

Even I could wake up from this illusion, it doesn’t mean I don’t see and experience the world around me. I live my life in the same manner as before, but fully awake. It’s like I’m watching the movie, but no longer interested in it. I dance no more with the hero; I cry no more with him. I’m fully disconnected, fully detached from the world around me. Rejection depresses me no more, failure hurts me no more or success delights me no more. I’m no more a slave to illusion. Now, every action in my daily life has been shaped in a better way (stronger, happier, practical and without worries).

Note: Thanks to Amrith for sharing this ideology to me; Remez.